Knowledge and Religious Experience - Excerpts

Religion is not a departmental affair; it is neither mere thought, nor mere feeling, nor mere action; it is an expression of the whole man
In its deeper movement, however, thought is capable of reaching an immanent Infinite in whose self-unfolding movement the various finite concepts are merely moments. In its essential nature, then, thought is not static; it is dynamic and unfolds its internal infinitude in time like the seed which, from the very beginning, carries within itself the organic unity of the tree as a present fact
...thought which is, in its essential nature, incapable of limitation and cannot remain imprisoned in the narrow circuit of its own individuality. In the wide world beyond itself nothing is alien to it. It is in its progressive participation in the life of apparently alien that thought demolishes the walls of its finitude and enjoys its potential infinitude... it is a mistake to regard thought as inconclusive, for it too, in its own way, is a greeting of the finite with the infinite
During the last five hundred years religious thought in Islam has been practically stationary
The main purpose of the Quran is to awaken in man the higher consciousness of his manifold relations with God and the universe
When attracted by the forces around him, man has the power to shape and direct them; when thwarted by them, he has the capacity to build a much vaster world in the depths of his own inner being, wherein he discovers sources of infinite joy and inspiration
Hard his (man's) lot and frail his being, like a rose-leaf, yet no form of reality is so powerful, so inspiring, and so beautiful as the spirit of man! Thus in his inmost being man, as conceived by the Quran, is a creative activity, an ascending spirit who, in his onward march, rises from one state of being to another
It is the lot of man to share in the deeper aspirations of the universe around him and to shape his own destiny as well as that of the universe, now by adjusting himself to its forces, now by putting the whole of his energy to mould its forces to his own ends and purposes. And in this process of progressive change God becomes a co-worker with him, provided man takes the initiative
It is our reflective contact with the temporal flux of things which trains us for an intellectual vision of the non-temporal
The naturalism of Quran is only a recognition of the fact that man is related to nature, and this relation, in view of its possibility as a means of controlling her forces, must be exploited not in the interest of unrighteous desire for domination, but in the nobler interest of a free upward movement of spiritual life. In the interests of securing a complete vision of Reality
The Heart is a kind of inner intuition or insight which, in the beautiful words of Rumi, feeds on the rays of the sun and brings us into contact with aspects of Reality other than those open to sense-perception
The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion
Religion is not physics or chemistry seeking an explanation of Nature in terms of causation; it really aims at interpreting a totally different region of human experience - religions experience - the data of which cannot be reduced to the data of any other science

The Reconstruction of Religious Thought in Islam